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Every Moment

"It is not enough to preach to men; we must pray with them and forthem; we must not hold ourselves coldly aloof from them, but come insympathy close to the souls we wish to save, visit and converse with them."Evangelism, p. 640

Saturday, October 31, 2009

The Lord's Prayer 9/9

"Thine is the kingdom, and the power,
and the glory." Matthew 6:13.


The last like the first sentence of the Lord's Prayer, points to our Father as above all power and authority and every name that is named. The Saviour beheld the years that stretched out before His disciples, not, as they had dreamed, lying in the sunshine of worldly prosperity and honor, but dark with the tempests of human hatred and satanic wrath. Amid national strife and ruin, the steps of the disciples would be beset with perils, and often their hearts would be oppressed by fear. They were to see Jerusalem a desolation, the temple swept away, its worship forever ended, and Israel scattered to all lands, like wrecks on a desert shore. Jesus said, "Ye shall hear of wars and rumors of wars." "Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows." Matthew 24:6-8. Yet Christ's followers were not to fear that their hope was lost or that God had forsaken the earth. The power and the glory belong unto Him whose great purposes would still move on unthwarted toward their consummation. In the prayer that breathes their daily wants, the disciples of Christ were directed to look above all the power and dominion of evil, unto the Lord their God, whose kingdom ruleth over all and who is their Father and everlasting Friend.
The ruin of Jerusalem was a symbol of the final ruin that shall overwhelm the world. The prophecies that received a partial fulfillment in the overthrow of Jerusalem have a more direct application to the last days. We are now standing on the threshold of great and solemn events. A crisis is before us, such as the world has never witnessed. And sweetly to us, as to the first disciples, comes the assurance that God's kingdom ruleth over all. The program of coming events is in the hands of our Maker. The Majesty of heaven has the destiny of nations, as well as the concerns of His church, in His own charge. The divine Instructor is saying to every agent in the accomplishment of His plans, as He said to Cyrus, "I girded thee, though thou hast not known Me." Isaiah 45:5.
In the vision of the prophet Ezekiel there was the appearance of a hand beneath the wings of the cherubim. This is to teach His servants that it is divine power which gives them success. Those whom God employs as His messengers are not to feel that His work is dependent upon them. Finite beings are not left to carry this burden of responsibility. He who slumbers not, who is continually at work for the accomplishment of His designs, will carry forward His own work. He will thwart the purposes of wicked men, and will bring to confusion the counsels of those who plot mischief against His people. He who is the King, the Lord of hosts, sitteth between the cherubim, and amid the strife and tumult of nations He guards His children still. He who ruleth in the heavens is our Saviour. He measures every trial, He watches the furnace fire that must test every soul. When the strongholds of kings shall be overthrown, when the arrows of wrath shall strike through the hearts of His enemies, His people will be safe in His hands.
"Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine. . . . In Thine hand is power and might; and in Thine hand it is to make great, and to give strength unto all." 1 Chronicles 29:11, 12.

~Thoughts From The Mount of Blessings page 121

Angels Are Preparing Me for Eternity

"Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared." Exodus 23:20

All heaven is engaged in the work of preparing a people to stand in the day of the Lord's preparation. The connection of heaven with earth seems very close. . . .
The heavenly intelligences are waiting with almost impatient earnestness to make Him known to the human agents, that they may be laborers together with these heavenly angels in presenting Jesus --the world's Redeemer, full of grace and truth. . . .
The first tear of penitence for sins creates joy among the heavenly angels in the courts of heaven. The heavenly messengers are ready to be on the wing to minister to the soul who is seeking Jesus. . . .
Grand and glorious things hath God prepared for those who love Him. Angels are looking forward with earnest expectation to the final triumph of the people of God, when seraphim and cherubim and the "ten thousand times ten thousand, and thousands of thousands" shall swell the anthems of the blessed and celebrate the triumphs of the mediatorial achievements in the recovery of man.
Jesus counted the cost of the salvation of every son and daughter of Adam. He provided abundant means that, if they would but comply with the conditions, none need perish, but might have everlasting life. . . . Every heavenly intelligence works as His agent to win man to God.
The angels of glory find their joy in . . . giving love and tireless watchcare to souls that are fallen and unholy. Heavenly beings woo the hearts of men; they bring to this dark world light from the courts above; by gentle and patient ministry they move upon the human spirit, to bring the lost into a fellowship with Christ which is even closer than they themselves can know.

~My Life Today page 307

Christ My Elder Brother

"Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people." Hebrews 2:17

The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Saviour. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations. . . . He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord "telleth the number of the stars"; and yet "He healeth the broken in heart, and bindeth up their wounds."
Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be open for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon your Burden Bearer.
Circumstances may separate friends; the restless waters of the wide sea may roll between us and them. But no circumstances, no distance, can separate us from the Saviour. Wherever we may be, He is at our right hand, to support, maintain, uphold, and cheer. Greater than the love of a mother for her child is Christ's love for His redeemed. It is our privilege to rest in His love; to say, "I will trust Him; for He gave His life for me."
Human love may change, but Christ's love knows no change. When we cry to Him for help, His hand is stretched out to save.
He desires us to realize that He has returned to heaven as our Elder Brother and that the measureless power given Him has been placed at our disposal.

~My Life Today page 297

Tuesday, October 27, 2009

My Guarding Angel



For he shall give his angels charge over thee, to keep thee in all thy ways. Ps. 91:11

A guardian angel is appointed to every follower of Christ. These heavenly watchers shield the righteous from the power of the wicked one. This Satan himself recognized when he said, "Doth Job fear God for nought? Hast not Thou made a hedge about him, and about his house, and about all that he hath on every side?" The agency by which God protects His people is presented in the words of the psalmist, "The angel of the Lord encampeth round about them that fear Him, and delivereth them."
I have seen the tender love that God has for His people, and it is very great. I saw angels over the saints with their wings spread about them. Each saint had an attending angel. If the saints wept through discouragement, or were in danger, the angels that ever attended them would fly quickly upward to carry the tidings, and the angels in the city would cease to sing. . . . They would bear the tidings upward, and all the angels in the city would weep, and then with a loud voice say, "Amen." But if the saints fixed their eyes upon the prize before them, and glorified God by praising Him, then the angels would bear the glad tidings to the city, and the angels in the city would touch their golden harps and sing with a loud voice, "Alleluia!" and the heavenly arches would ring with their lovely songs.
His angels are appointed to watch over us, and if we put ourselves under their guardianship, then in every time of danger they will be at our right hand. When unconsciously we are in danger of exerting a wrong influence, the angels will be by our side, prompting us to a better course, choosing words for us, and influencing our actions. Thus our influence may be a silent, unconscious, but mighty power in drawing others to Christ and the heavenly world.

My Life Today Page 303

Friday, October 9, 2009

The Blessing of Sight

Do you ever consider the blessing of sight? Have you ever considered the blessing of not only being able to see, but to see things in color? Things would be very dull life not being able to tell the difference between snowpuffs and rocks. Click Here to see and understand the blessing of sight!

God Vs Science

A science professor begins his school year with a lecture to the students,
"Let me explain the problem science has with religion."


The atheist professor of philosophy pauses before his class and then asks one
of his new students to stand.


"You're a Christian, aren't you,
son?"

"Yes sir," the student says.


"So you believe in God?"

"Absolutely."

"Is God good?"

"Sure! God's
good."


"Is God all-powerful? Can God do
anything?"

"Yes."

"Are you good or evil?"

"The Bible says I'm
evil."

The professor grins knowingly. "Aha! The
Bible!" He considers for a moment.
"Here's one for you. Let's say
there's a sick person over here and you can
cure him. You can do it. Would you help him?
Would you try?"

"Yes sir, I would."


"So you're good...!"

"I wouldn't say that."

"But why not say that? You'd help a
sick and maimed person if you could. Most of us would if we
could. But God doesn't."

The student does not answer, so the professor
continues.

"He doesn't, does he?
My brother was a Christian who died of cancer, even though
he prayed to Jesus to heal him. How is this Jesus good?
Hmmm? Can you answer that one?"

The student remains silent.

"No, you can't, can you?" the
professor says. He takes a sip of water from a glass on his
desk to give the student time to relax.

"Let's start again, young fella. Is God
good?"

"Er...yes," the student says.

"Is Satan good?"

The student doesn't hesitate on
this one. "No."

"Then where does Satan come from?"

The student falters. "From God"

"That's right.. God made Satan, didn't he?
Tell me, son. Is there evil in this world?"

"Yes, sir."

"Evil's everywhere, isn't it? And God did make
everything, correct?"

"Yes."

"So who created evil?" ,
the professor continued, "If God created
everything, then God created evil, since evil exists, and
according to the principle that our works define who we are,
then God is evil."

Again, the student has no answer.

"Is there
sickness? Immorality? Hatred? Ugliness? All these terrible
things, do they exist in this world?"

The student squirms on his feet.
"Yes."


"So who created them?"

The student does not answer again, so the professor
repeats his question.

"Who created
them?"

There is still
no answer. Suddenly the lecturer breaks away to pace in
front of the classroom. The class is mesmerized.



"Tell
me," he continues onto
another student. "Do you
believe in Jesus Christ, son?"

The student's voice betrays him and cracks.
"Yes, professor, I do."



The old man stops pacing. "Science says you have
five senses you use to identify and observe the world around
you. Have you ever seen Jesus?"

"No sir. I've never seen Him."



"Then tell us if you've ever heard your
Jesus?"

"No, sir, I have not."



"Have you ever felt your Jesus, tasted your Jesus or
smelt your Jesus?
Have you ever had any sensory perception of Jesus
Christ, or God for that matter?"

"No, sir, I'm afraid I haven't."



"Yet you still believe in
him?"


"Yes."



"According to the rules of empirical, testable,
demonstrable protocol, science says your God doesn't
exist. What do you say to that, son?"

"Nothing," the student replies. "I
only have my faith."

"Yes,
faith," the professor repeats. "And
that is the problem science has with God. There is no
evidence, only faith."

At the back of the room another student stands quietly for
a moment before asking a question of His own.

"Professor, is there such thing as
heat?"

"Yes," the professor
replies. "There's heat."

"And is there such a thing as cold?"

"Yes, son, there's cold too."


"No sir, there
isn't."

The professor turns to face the
student, obviously interested. The
room
suddenly becomes very quiet. The student begins to
explain. "You can have lots of heat, even more
heat, super-heat, mega-heat, unlimited heat,
white heat, a little
heat or no heat, but we don't have anything called
'cold'. We can
hit up to 458 degrees below zero, which is no heat, but we
can't go any further after that. There is no such thing
as cold; otherwise we would be able to go colder than the
lowest -458 degrees."

"Every body or object is susceptible to study when it
has or transmits energy, and heat is what makes a body or
matter have or transmit energy. Absolute zero (-458 F) is
the total absence of heat. You see, sir, cold is only a word
we use to describe the absence of heat. We cannot measure
cold. Heat we can measure in thermal units because heat is
energy. Cold is not the opposite of heat, sir, just the
absence of it."

Silence across the room. A pen drops somewhere in the
classroom, sounding like a hammer.


"What about darkness, professor. Is there such a thing as
darkness?"

"Yes," the professor replies without
hesitation. "What is night if it isn't
darkness?"

"You're wrong again, sir. Darkness is not
something; it is the absence of something. You can have low
light, normal light, bright light, flashing light,but if you
have no light constantly you have nothing and it's
called darkness, isn't it? That's the meaning we use
to define the word."

"In reality, darkness isn't. If it were, you would
be able to make darkness
darker, wouldn't you?"

The professor begins to smile at the student in front of
him. This will be a good semester. "So what point
are you making, young man?"

"Yes, professor. My point is, your philosophical
premise is flawed to start with, and so your conclusion must
also be flawed."

The professor's
face cannot hide his surprise this time. "Flawed?
Can you explain how?"

"You are working on the premise of
duality," the student explains. "You argue
that there is life and then there's death; a good God
and a bad God. You are viewing the concept of God as
something finite, something we can measure. Sir, science
can't even explain a thought."

"It uses electricity and magnetism, but has never
seen, much less fully understood either one. To view death
as the opposite of life is to be ignorant of the fact that
death cannot exist as a substantive thing. Death is not the
opposite of life, just the absence of it."

"Now tell me, professor. Do you teach your students
that they evolved from a monkey?"

"If you are referring to the natural evolutionary
process, young man, yes, of course I do."


"Have you ever observed evolution with your own eyes,
sir?"

The professor begins to shake his
head, still smiling, as he realizes where the argument is
going. A very good semester, indeed.

"Since no one has ever observed the process of
evolution at work and cannot even prove that this process is
an on-going endeavor, are you not teaching your opinion,
sir? Are you now not a scientist, but a preacher?"

The class is in uproar. The
student remains silent until the commotion has subsided.

"To continue the point you were making earlier to
the other student, let me give you an example of what I
mean."

The student looks around the room. "Is there anyone
in the class who has
ever seen the professor's
brain?"

The class
breaks out into laughter. "Is there anyone here who
has ever heard the professor's brain, felt the
professor's brain, touched or smelt the professor's
brain? No one appears to have done so. So, according to the
established rules of empirical, stable, demonstrable
protocol, science says that you have no brain, with all due
respect, sir."

"So if science says you have no brain, how can we
trust your lectures, sir?"

Now the room is silent. The professor just stares at the
student, his face unreadable.

Finally, after what seems an eternity, the old man answers.
"I guess you'll have to take them on
faith."


"Now, you accept that there is faith, and, in fact,
faith exists with life," the student
continues. "Now, sir, is there such a thing as
evil?"

Now uncertain, the professor responds, "Of course,
there is. We see it everyday. It is in the daily example of
man's inhumanity to man. It is in the multitude of crime
and violence everywhere in the world. These manifestations
are nothing else but evil."

To this the student replied, "Evil does not exist
sir, or at least it does not exist unto itself. Evil is simply the absence of
God. It is just like darkness and cold, a word that man has created to
describe the absence of God. God did not create evil. Evil
is the result of what happens when man does not have
God's love present in his heart. It's like the cold
that comes when there is no heat or the darkness that comes
when there is no light."

The Professor sat down.

NEVER be Ashamed to stand up for what you believe!

"But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."
~Matthew 10:33

Sunday, October 4, 2009

A Merry Heart

Remember to turn off the playlist at the bottom of the page before you play the video.

Monday, September 28, 2009

The Lord's Prayer 8/9

"Bring us not into temptation, but
deliver us from the evil one."
Matthew 6:13, R.V.


Temptation is enticement to sin, and this does not proceed from God, but from Satan and from the evil of our own hearts. "God cannot be tempted with evil, and He Himself tempteth no man." James 1:13, R.V.
Satan seeks to bring us into temptation, that the evil of our characters may be revealed before men and angels, that he may claim us as his own. In the symbolic prophecy of Zechariah, Satan is seen standing at the right hand of the Angel of the Lord, accusing Joshua, the high priest, who is clothed in filthy garments, and resisting the work that the Angel desires to do for him. This represents the attitude of Satan toward every soul whom Christ is seeking to draw unto Himself. The enemy leads us into sin, and then he accuses us before the heavenly universe as unworthy of the love of God. But "the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?" And unto Joshua He said, "Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." Zechariah 3:1-4.
God in His great love is seeking to develop in us the precious graces of His Spirit. He permits us to encounter obstacles, persecution, and hardships, not as a curse, but as the greatest blessing of our lives. Every temptation resisted, every trial bravely borne, gives us a new experience and advances us in the work of character building. The soul that through divine power resists temptation reveals to the world and to the heavenly universe the efficiency of the grace of Christ. But while we are not to be dismayed by trial, bitter though it be, we should pray that God will not permit us to be brought where we shall be drawn away by the desires of our own evil hearts. In offering the prayer that Christ has given, we surrender ourselves to the guidance of God, asking Him to lead us in safe paths. We cannot offer this prayer in sincerity, and yet decide to walk in any way of our own choosing. We shall wait for His hand to lead us; we shall listen to His voice, saying, "This is the way, walk ye in it." Isaiah 30:21.
It is not safe for us to linger to contemplate the advantages to be reaped through yielding to Satan's suggestions. Sin means dishonor and disaster to every soul that indulges in it; but it is blinding and deceiving in its nature, and it will entice us with flattering presentations. If we venture on Satan's ground we have no assurance of protection from his power. So far as in us lies, we should close every avenue by which the tempter may find access to us.
The prayer, "Bring us not into temptation," is itself a promise. If we commit ourselves to God we have the assurance, He "will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." 1 Corinthians 10:13.
The only safeguard against evil is the indwelling of Christ in the heart through faith in His righteousness. It is because selfishness exists in our hearts that temptation has power over us. But when we behold the great love of God, selfishness appears to us in its hideous and repulsive character, and we desire to have it expelled from the soul. As the Holy Spirit glorifies Christ, our hearts are softened and subdued, the temptation loses its power, and the grace of Christ transforms the character.
Christ will never abandon the soul for whom He has died. The soul may leave Him and be overwhelmed with temptation, but Christ can never turn from one for whom He has paid the ransom of His own life. Could our spiritual vision be quickened, we should see souls bowed under oppression and burdened with grief, pressed as a cart beneath sheaves and ready to die in discouragement. We should see angels flying swiftly to aid these tempted ones, who are standing as on the brink of a precipice. The angels from heaven force back the hosts of evil that encompass these souls, and guide them to plant their feet on the sure foundation. The battles waging between the two armies are as real as those fought by the armies of this world, and on the issue of the spiritual conflict eternal destinies depend.
To us, as to Peter, the word is spoken, "Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not." Luke 22:31, 32. Thank God, we are not left alone. He who "so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16), will not desert us in the battle with the adversary of God and man. "Behold," He says, "I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Luke 10:19.
Live in contact with the living Christ, and He will hold you firmly by a hand that will never let go. Know and believe the love that God has to us, and you are secure; that love is a fortress impregnable to all the delusions and assaults of Satan. "The name of the Lord is a strong tower: the righteous runneth into it, and is safe." Proverbs 18:10.

~ Thoughts From the Mount of Blessings page 116, pg 2

Monday, September 7, 2009

Our Wise Physician



“Trials are medicines which our gracious and wise Physician gives because we need then; and He proportions the frequency and weight of them to what the case requires. Let us trust His skill and thank Him for His prescription.”
~ John Newton

Thursday, July 30, 2009

Into the Furnace


The fact that we are called upon to endure trial shows that the Lord Jesus sees in us something precious which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He refines. The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction to prove what temper they are of and whether they can be fashioned for His work.

~ The Ministry of Healing page 471 pg 2

The Lord's Prayer 7/9

"Forgive us our sins; for we also forgive
everyone that is indebted
to us." Luke 11:4.


Jesus teaches that we can receive forgiveness from God only as we forgive others. It is the love of God that draws us unto Him, and that love cannot touch our hearts without creating love for our brethren.
After completing the Lord's Prayer, Jesus added: "If ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses." He who is unforgiving cuts off the very channel through which alone he can receive mercy from God. We should not think that unless those who have injured us confess the wrong we are justified in withholding from them our forgiveness. It is their part, no doubt, to humble their hearts by repentance and confession; but we are to have a spirit of compassion toward those who have trespassed against us, whether or not they confess their faults. However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries; but as we hope to be pardoned for our offenses against God we are to pardon all who have done evil to us.
But forgiveness has a broader meaning than many suppose. When God gives the promise that He "will abundantly pardon," He adds, as if the meaning of that promise exceeded all that we could comprehend: "My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts." Isaiah 55:7-9. God's forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, "Create in me a clean heart, O God; and renew a right spirit within me." Psalm 51:10. And again he says, "As far as the east is from the west, so far hath He removed our transgressions from us." Psalm 103:12.
God in Christ gave Himself for our sins. He suffered the cruel death of the cross, bore for us the burden of guilt, "the just for the unjust," that He might reveal to us His love and draw us to Himself. And He says, "Be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you." Ephesians 4:32, R.V. Let Christ, the divine Life, dwell in you and through you reveal the heaven-born love that will inspire hope in the hopeless and bring heaven's peace to the sin-stricken heart. As we come to God, this is the condition which meets us at the threshold, that, receiving mercy from Him, we yield ourselves to reveal His grace to others.
The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. 1 John 4:16. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that "the blood of Jesus Christ His Son cleanseth us from all sin." 1 John 1:7. When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but we must pray and believe. "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief." 1 Timothy 1:15. Forgiveness, reconciliation with God, comes to us, not as a reward for our works, it is not bestowed because of the merit of sinful men, but it is a gift unto us, having in the spotless righteousness of Christ its foundation for bestowal.
We should not try to lessen our guilt by excusing sin. We must accept God's estimate of sin, and that is heavy indeed. Calvary alone can reveal the terrible enormity of sin. If we had to bear our own guilt, it would crush us. But the sinless One has taken our place; though undeserving, He has borne our iniquity. "If we confess our sins," God "is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:9. Glorious truth!--just to His own law, and yet the Justifier of all that believe in Jesus. "Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy." Micah 7:18.

~ Thougths From The Mount of Blessing Page 113

Tuesday, July 28, 2009

Something Precious



"The fact that we are called upon to endure trials shows that the Lord Jesus sees in us something precious which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into the furnace."

~ The Ministry of Healing, page 471

In Loving Memory

My Sugar passed away this morning 7/28/09 at 5:50 AM. I will greatly miss her! She ment so much to me! There could never be a nother kitty like her. She never once was mean, but always loving! A special pice of me is gone.



The bright, sunny color of yellow roses evokes a feeling of warmth and happiness. The warm feelings associated with the yellow rose are often akin to those shared with a true friend. As such, the yellow rose is an ideal symbol for joy and Friendship.

That is what my Sugar was, "A Dear and True Friend" she never would have failed me and she brought so much Joy into my life.

Monday, July 27, 2009

Prayer Request for My Sugar!!!!!!!!!!!!!!!!!!!!!!!!!!!

I just want to ask all of you if you don't mind, to keep my cat in your prayers. I have had her since this past December and she means so much to me. I rescued her from the pound and my family and I have given her a good home.



The reason why I'm asking for prayers is because this morning when I went to say good morning I could not find her. A little later my Mom found her next to the house just laying there lifeless. We did not know what was wrong. We made sure that she had some water and tried to get her to eat, but she was not interested. We noticed that her eyes were inflamed and glassy and we really started to get concerned. So my Mom called the Animal Clinic and they told us to bring her in right away. When we got tO the Clinic the Vet knew immediately what was wrong. She had to take some blood work and send it off to the hospital, but she was positive that what she had was "Bobcat Fever" This is when the cat has picked up a tick that was on a bobcat has picked up a parasite that is in the blood where is attacks the white blood cells. There is no cure for it yet. Although there have been some cats that have survived it.

I have a link here if you would like to take a look at it. http://cats.suite101.com/article.cfm/bobcat_fever_afflicting_domestic_c . It tells the cause of the disease, and the symptoms. If you have a cat I HIGHLY rec amend that you take a look at it, even if you don't have a cat and you know someone that dose than PLEASE share this with them.

When the blood work came back positive (meaning she did have this disease) we asked the Vet what was our options. She said that there was not a cure for that the University was doing some research on it and we could take her up there, but it would cost anywhere from $1,200,00 or more. And we told her that there was no way we had that kind of money. Then we told her that we taught health and that we help people eliminate parasites out of the body and the blood stream. We asked her if she thought that it would do any good for us to try some of the formulas we use on her, and she said to go for it. She also gave us some of the blood thinner shoots to give to her every 8 hours and a IV to run in her every 5 hours.

We have been giving her all this treatment since 5:00 this afternoon. And have been praying constantly for the Lords will to be done and for us to be able to deal with whatever the out come may be. But I know that with a lot of prayer and faith miracles can happen. Already we know that the Lord is answering our prayers, because the tick that was causing my Mom found and it was no longer injected in her. So that tells us that the blood and parasite formulas are working after only 4 treatments. PRAISE GOD!

We still don't know if she will make it. But we are just asking that God's will be done. Thank you for taking the time to read this and for your prayers! May God bless you in many ways.

In His Service
Brittany

NOTE: If you would like to post this on your blog than please feel free to do so. We greatly appreciate it. I know it may seem like something simple, but she dose mean a lot to us.

Sunday, July 26, 2009

My Redeemer is Faithful and True

Remember to turn off the playlist music at the bottom of the page before playing this music video. Hope you enjoy!



This is one of my favorite songs sang by Christain Berdhal. He Has three albums that are wonderful. Vision of Heaven, Consecration, and The Narrow Way.

Saturday, July 25, 2009

Green Cord of Faith

"...I had another dream. I seemed to be sitting in abject despair, with my face in my hands, reflecting like this: If Jesus were upon earth, I would go to Him, throw myself at His feet, and tell Him all my sufferings. He would not turn away from me, He would have mercy upon me, and I should love and serve Him always. Just then the door opened, and a person of beautiful form and countenance entered. He looked upon me pityingly and said: "Do you wish to see Jesus? He is here and you can see Him if you desire to do so. Take everything you possess and follow me."
I heard this with unspeakable joy, and gladly gathered up all my little possessions, every treasured trinket, and followed my guide. He led me to a steep and apparently frail stairway. As I commenced to ascend the steps, he cautioned me to keep my eyes fixed upward, lest I should grow dizzy and fall. Many others who were climbing up the steep ascent fell before gaining the top.
Finally we reached the last step and stood before the door. Here my guide directed me to leave all the things that I had brought with me. I cheerfully laid them down; he then opened the door and bade me enter. In a moment I stood before Jesus. There was no mistaking that beautiful countenance. Such a radiant expression of benevolence and majesty could belong to no other. As His gaze rested upon me, I knew at once that He was acquainted with every circumstance of my life and all my inner thoughts and feelings.
I tried to shield myself from His gaze, feeling unable to endure His searching eyes, but He drew near with a smile, and, laying His hand upon my head, said: "Fear not." The sound of His sweet voice thrilled my heart with a happiness it had never before experienced. I was too joyful to utter a word, but, overcome with ineffable happiness, sank prostrate at His feet. While I was lying helpless there, scenes of beauty and glory passed before me, and I seemed to have reached the safety and peace of heaven. At length my strength returned, and I arose. The loving eyes of Jesus were still upon me, and His smile filled my soul with gladness. His presence filled me with holy reverence and an inexpressible love.
My guide now opened the door, and we both passed out. He bade me take up again all the things I had left without. This done, he handed me a green cord coiled up closely. This he directed me to place next my heart, and when I wished to see Jesus, take from my bosom and stretch it to the utmost. He cautioned me not to let it remain coiled for any length of time, lest it should become knotted and difficult to straighten. I placed the cord near my heart and joyfully descended the narrow stairs, praising the Lord and joyfully telling all whom I met where they could find Jesus. This dream gave me hope. The green cord represented faith to my mind, and the beauty and simplicity of trusting in God began to dawn upon my benighted soul.

~ Early Writings Page 79 last pg

Thursday, July 23, 2009

Special Care of the Flock

Know ye that the Lord he is God; it is he that hath made us, and not we
ourselves; we are his people, and the sheep of his pasture. Ps. 100:3.


[Jesus] knows the wants of each of His creatures and reads the hidden,
unspoken grief of every heart. If one of the little ones for whom He died is
injured, He sees it and calls the offender to account. Jesus is the Good
Shepherd. He cares for His feeble, sickly, wandering sheep. He knows them
all by name. The distress of every sheep and every lamb of His flock touches
His heart of sympathizing love, and the cry for aid reaches His ear. One of
the greatest sins of the shepherds of Israel is thus pointed out by the
prophet: "The diseased have ye not strengthened, neither have ye healed that
which was sick, neither have ye bound up that which was broken, neither have
ye brought again that which was driven away, neither have ye sought that
which was lost; but with force and with cruelty have ye ruled them. And they
were scattered, because there is no shepherd. . . . None did search or seek
after them." . . .

As Deity He exerts mighty power in our behalf, while as our Elder Brother He
feels for all our woes. The Majesty of heaven held not Himself aloof from
degraded, sinful humanity. We have not a high priest who is so high, so
lifted up, that He cannot notice us or sympathize with us, but one who was
in all points tempted like as we are, yet without sin. . . .

You will have many perplexities to meet in your Christian life in connection
with the church, but do not try too hard to mold your brethren. If you see
that they do not meet the requirements of God's Word, do not condemn; if
they provoke, do not retaliate. When things are said that would exasperate,
quietly keep your soul from fretting. . . . You must labor for the erring
with a heart subdued, softened by the Spirit of God, and let the Lord work
through you, the agent. Roll your burden on Jesus. You feel that the Lord
must take up the case where Satan is striving for the mastery over some
soul; but you are to do what you can in humility and meekness, and put the
tangled work, the complicated matters, into the hands of God. Follow the
directions in His word, and leave the outcome of the matter to His wisdom.
Having done all you can to save your brother, cease worrying, and go calmly
about other pressing duties. It is no longer your matter, but God's.

Do not, through impatience, cut the knot of difficulty, making matters
hopeless. Let God untangle the snarled-up threads for you. He is wise enough
to manage the complications of our lives. He has skill and tact. We cannot
always see His plans; we must wait patiently their unfolding and not mar and
destroy them. He will reveal them to us in His own good time. Seek for
unity; cultivate love and conformity to Christ in all things. He is the
source of unity and strength. . . . If you do as God would have you, His
blessing will come into the church (Testimonies, vol. 5, pp. 346-348).

~ Lift Him Up - Page 218

The Lord's Prayer 6/9

"Give us this day our daily bread."
Matthew 6:11.



The first half of the prayer Jesus has taught us is in regard to the name and kingdom and will of God--that His name may be honored, His kingdom established, His will performed. When you have thus made God's service your first interest, you may ask with confidence that your own needs may be supplied. If you have renounced self and given yourself to Christ you are a member of the family of God, and everything in the Father's house is for you. All the treasures of God are opened to you, both the world that now is and that which is to come. The ministry of angels, the gift of His Spirit, the labors of His servants--all are for you. The world, with everything in it, is yours so far as it can do you good. Even the enmity of the wicked will prove a blessing by disciplining you for heaven. If "ye are Christ's," "all things are yours." 1 Corinthians 3:23, 21.
But you are as a child who is not yet placed in control of his inheritance. God does not entrust to you your precious possession, lest Satan by his wily arts should beguile you, as he did the first pair in Eden. Christ holds it for you, safe beyond the spoiler's reach. Like the child, you shall receive day by day what is required for the day's need. Every day you are to pray, "Give us this day our daily bread." Be not dismayed if you have not sufficient for tomorrow. You have the assurance of His promise, "So shalt thou dwell in the land, and verily thou shalt be fed." David says, "I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread." Psalm 37:3, 25. That God who sent the ravens to feed Elijah by the brook Cherith will not pass by one of His faithful, self-sacrificing children. Of him that walketh righteously it is written: "Bread shall be given him; his waters shall be sure." "They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied." "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" Isaiah 33:16; Psalm 37:19; Romans 8:32. He who lightened the cares and anxieties of His widowed mother and helped her to provide for the household at Nazareth, sympathizes with every mother in her struggle to provide her children food. He who had compassion on the multitude because they "fainted, and were scattered abroad" (Matthew 9:36), still has compassion on the suffering poor. His hand is stretched out toward them in blessing; and in the very prayer which He gave His disciples, He teaches us to remember the poor.
When we pray, "Give us this day our daily bread," we ask for others as well as ourselves. And we acknowledge that what God gives us is not for ourselves alone. God gives to us in trust, that we may feed the hungry. Of His goodness He has prepared for the poor. Psalm 68:10. And He says, "When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors. . . . But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just." Luke 14:12-14.
"God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work." "He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully." 2 Corinthians 9:8, 6.
The prayer for daily bread includes not only food to sustain the body, but that spiritual bread which will nourish the soul unto life everlasting. Jesus bids us, "Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life." John 6:27. He says, "I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever." Verse 51. Our Saviour is the bread of life, and it is by beholding His love, by receiving it into the soul, that we feed upon the bread which came down from heaven.
We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day's need.
In teaching us to ask every day for what we need--both temporal and spiritual blessings--God has a purpose to accomplish for our good. He would have us realize our dependence upon His constant care, for He is seeking to draw us into communion with Himself. In this communion with Christ, through prayer and the study of the great and precious truths of His word, we shall as hungry souls be fed; as those that thirst, we shall be refreshed at the fountain of life.

~ Thougths From the Mount of Blessing Page 110

Monday, July 20, 2009

The Lord's Prayer 5/9

"Thy will be done in earth, as it is
in heaven." Matthew 6:10.



The will of God is expressed in the precepts of His holy law, and the principles of this law are the principles of heaven. The angels of heaven attain unto no higher knowledge than to know the will of God, and to do His will is the highest service that can engage their powers.
But in heaven, service is not rendered in the spirit of legality. When Satan rebelled against the law of Jehovah, the thought that there was a law came to the angels almost as an awakening to something unthought of. In their ministry the angels are not as servants, but as sons. There is perfect unity between them and their Creator. Obedience is to them no drudgery. Love for God makes their service a joy. So in every soul wherein Christ, the hope of glory, dwells, His words are re-echoed, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Psalm 40:8.
The petition, "Thy will be done in earth, as it is in heaven," is a prayer that the reign of evil on this earth may be ended, that sin may be forever destroyed, and the kingdom of righteousness be established. Then in earth as in heaven will be fulfilled "all the good pleasure of His goodness." 2 Thessalonians 1:11.

~ Thoughts From the Mount of Blessing Page 110. pg 1

Friday, July 17, 2009

God’s Message




When you say, “I can’t solve this…”
God tells you, “I will direct thy path.” Proverbs 3:5-6

When you say, “it is impossible…”
God tells you, “everything is possible.” Luke 18:27

When you say, “I feel all alone…”
God tells you, “never will I leave you: never will I forsake you.”
Hebrews 13:5

When you say, “I can’t do it…”
God tells you, “I can do all things through Christ which strengthens me.”
Philippians 4:13

When you say, “I don’t deserve forgiveness…”
God tells you, “I have forgiven you.” 1 John 1:9, Romans 8:1

When you say, “I am afraid…”
God tells you, “do not fear, for I am with you, I will strengthen you and help you.”
Isaiah 40:10

When you say, “I am tired…”
God tells you, “come unto me all you who are weary and burdened and I will give you rest.”
Matthew
11:28-30

When you say, “no one really loves me…”
God tells you, “ I Love You!” John 3:16, John 13:34

When you say, “ I don’t know how to go on…”
God tells you, “I will show you the path.”

When you say, “what path dose God have for me?”
God tells you, “My Beloved Son Jesus Christ.”
1 Timothy 2:5, Acts 4:12, John 3:16

And when you and t to know everything else God has for you…
Read the Bible! 2 Timothy 3:15-17

A Thousand Ways



"Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish, and a plain path before their feet."

~ The Ministry of Healing, page. 481.

The Lord's Prayer 4/9

"Thy kingdom come." Matthew 6:10.


God is our Father, who loves and cares for us as His children; He is also the great King of the universe. The interests of His kingdom are our interests, and we are to work for its upbuilding.
The disciples of Christ were looking for the immediate coming of the kingdom of His glory, but in giving them this prayer Jesus taught that the kingdom was not then to be established. They were to pray for its coming as an event yet future. But this petition was also an assurance to them. While they were not to behold the coming of the kingdom in their day, the fact that Jesus bade them pray for it is evidence that in God's own time it will surely come.
The kingdom of God's grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. "The kingdom and dominion, and the greatness of the kingdom under the whole heaven," is to be given to "the people of the saints of the Most High." Daniel 7:27. They shall inherit the kingdom prepared for them "from the foundation of the world." Matthew 25:34. And Christ will take to Himself His great power and will reign.
The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel "shall be king over all the earth: in that day shall there be one Lord, and His name one." "The tabernacle of God" shall be with men, "and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." Zechariah 14:9; Revelation 21:3.
But before that coming, Jesus said, "This gospel of the kingdom shall be preached in all the world for a witness unto all nations." Matthew 24:14. His kingdom will not come until the good tidings of His grace have been carried to all the earth. Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom. Only those who devote themselves to His service, saying, "Here am I; send me" (Isaiah 6:8), to open blind eyes, to turn men "from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified" (Acts 26:18)--they alone pray in sincerity, "Thy kingdom come."

~ Thoughts From the Mount of Blessing Page 108 pg 3

Monday, July 6, 2009

The Lord's Prayer 3/9

"Hallowed be Thy name." Matthew 6:9.


To hallow the name of the Lord requires that the words in which we speak of the Supreme Being be uttered with reverence. "Holy and reverend is His name." Psalm 111:9. We are never in any manner to treat lightly the titles or appellations of the Deity. In prayer we enter the audience chamber of the Most High; and we should come before Him with holy awe. The angels veil their faces in His presence. The cherubim and the bright and holy seraphim approach His throne with solemn reverence. How much more should we, finite, sinful beings, come in a reverent manner before the Lord, our Maker!
But to hallow the name of the Lord means much more than this. We may, like the Jews in Christ's day, manifest the greatest outward reverence for God, and yet profane His name continually. "The name of the Lord" is "merciful and gracious, long-suffering, and abundant in goodness and truth, . . . forgiving iniquity and transgression and sin." Exodus 34:5-7. Of the church of Christ it is written, "This is the name wherewith she shall be called, The Lord our Righteousness." Jeremiah 33:16. This name is put upon every follower of Christ. It is the heritage of the child of God. The family are called after the Father. The prophet Jeremiah, in the time of Israel's sore distress and tribulation, prayed, "We are called by Thy name; leave us not." Jeremiah 14:9.
This name is hallowed by the angels of heaven, by the inhabitants of unfallen worlds. When you pray, "Hallowed be Thy name," you ask that it may be hallowed in this world, hallowed in you. God has acknowledged you before men and angels as His child; pray that you may do no dishonor to the "worthy name by which ye are called." James 2:7. God sends you into the world as His representative. In every act of life you are to make manifest the name of God. This petition calls upon you to possess His character. You cannot hallow His name, you cannot represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ.
~ Thoughts From the Mount of Blessings page 107

Sunday, July 5, 2009

The Lord's Prayer 2/9

"When ye pray, say Our Father."
Luke 11:2.



Jesus teaches us to call His Father our Father. He is not ashamed to call us brethren. Hebrews 2:11. So ready, so eager, is the Saviour's heart to welcome us as members of the family of God, that in the very first words we are to use in approaching God He places the assurance of our divine relationship, "Our Father."
Here is the announcement of that wonderful truth, so full of encouragement and comfort, that God loves us as He loves His Son. This is what Jesus said in His last prayer for His disciples, Thou "hast loved them, as Thou hast loved Me." John 17:23.
The world that Satan has claimed and has ruled over with cruel tyranny, the Son of God has, by one vast achievement, encircled in His love and connected again with the throne of Jehovah. Cherubim and seraphim, and the unnumbered hosts of all the unfallen worlds, sang anthems of praise to God and the Lamb when this triumph was assured. They rejoiced that the way of salvation had been opened to the fallen race and that the earth would be redeemed from the curse of sin. How much more should those rejoice who are the objects of such amazing love!
How can we ever be in doubt and uncertainty, and feel that we are orphans? It was in behalf of those who had transgressed the law that Jesus took upon Him human nature; He became like unto us, that we might have everlasting peace and assurance. We have an Advocate in the heavens, and whoever accepts Him as a personal Saviour is not left an orphan to bear the burden of his own sins.
"Beloved, now are we the sons of God." "And if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together." "It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is." 1 John 3:2; Romans 8:17.
The very first step in approaching God is to know and believe the love that He has to us (1 John 4:16); for it is through the drawing of His love that we are led to come to Him.
The perception of God's love works the renunciation of selfishness. In calling God our Father, we recognize all His children as our brethren. We are all a part of the great web of humanity, all members of one family. In our petitions we are to include our neighbors as well as ourselves. No one prays aright who seeks a blessing for himself alone.
The infinite God, said Jesus, makes it your privilege to approach Him by the name of Father. Understand all that this implies. No earthly parent ever pleaded so earnestly with an erring child as He who made you pleads with the transgressor. No human, loving interest ever followed the impenitent with such tender invitations. God dwells in every abode; He hears every word that is spoken, listens to every prayer that is offered, tastes the sorrows and disappointments of every soul, regards the treatment that is given to father, mother, sister, friend, and neighbor. He cares for our necessities, and His love and mercy and grace are continually flowing to satisfy our need.
But if you call God your Father you acknowledge yourselves His children, to be guided by His wisdom and to be obedient in all things, knowing that His love is changeless. You will accept His plan for your life. As children of God, you will hold His honor, His character, His family, His work, as the objects of your highest interest. It will be your joy to recognize and honor your relation to your Father and to every member of His family. You will rejoice to do any act, however humble, that will tend to His glory or to the well-being of your kindred.
"Which art in heaven." He to whom Christ bids us look as "our Father" "is in the heavens: He hath done whatsoever He hath pleased." In His care we may safely rest, saying, "What time I am afraid, I will trust in Thee." Psalms 115:3; 56:3.

~Thougts From the Mount of Blessing page 103

Saturday, July 4, 2009

The Lord's Prayer 1/9

"After this manner therefore pray ye."
Matthew 6:9.


The Lord's Prayer was twice given by our Saviour, first to the multitude in the Sermon on the Mount, and again, some months later, to the disciples alone. The disciples had been for a short time absent from their Lord, when on their return they found Him absorbed in communion with God. Seeming unconscious of their presence, He continued praying aloud. The Saviour's face was irradiated with a celestial brightness. He seemed to be in the very presence of the Unseen, and there was a living power in His words as of one who spoke with God. {MB 102.1}
The hearts of the listening disciples were deeply moved. They had marked how often He spent long hours in solitude in communion with His Father. His days were passed in ministry to the crowds that pressed upon Him, and in unveiling the treacherous sophistry of the rabbis, and this incessant labor often left Him so utterly wearied that His mother and brothers, and even His disciples, had feared that His life would be sacrificed. But as He returned from the hours of prayer that closed the toilsome day, they marked the look of peace upon His face, the sense of refreshment that seemed to pervade His presence. It was from hours spent with God that He came forth, morning by morning, to bring the light of heaven to men. The disciples had come to connect His hours of prayer with the power of His words and works. Now, as they listened to His supplication, their hearts were awed and humbled. As He ceased praying, it was with a conviction of their own deep need that they exclaimed, "Lord, teach us to pray." Luke 11:1.
Jesus gives them no new form of prayer. That which He has before taught them He repeats, as if He would say, You need to understand what I have already given. It has a depth of meaning you have not yet fathomed.
The Saviour does not, however, restrict us to the use of these exact words. As one with humanity, He presents His own ideal of prayer, words so simple that they may be adopted by the little child, yet so comprehensive that their significance can never be fully grasped by the greatest minds. We are taught to come to God with our tribute of thanksgiving, to make known our wants, to confess our sins, and to claim His mercy in accordance with His promise.

God Said No........

I asked God to take away my habit.

God said, No.
It is not for me to take away,
but for you to give it up.



I asked God to make my handicapped child whole.

God said, No.
His spirit is whole, his body is only temporary.


I asked God to grant me patience.

God said, No Patience is a byproduct of tribulations;
it isn't granted, it is learned.



I asked God to give me happiness.

God said, No.
I give you blessings;
Happiness is up to you.



I asked God to spare me pain.

God said, No.
Suffering draws you apart from
worldly cares
and brings you closer to me.



I asked God to make my spirit grow.

God said, No
You must grow on your own,
but I will prune you to make you fruitful.


I asked God for all things
that I might enjoy life.

God said, No.
I will give you life,
so that you may enjoy all things.



I asked God to help me LOVE others, as much as He loves me.

God said.... Ahhhh,
finally you have the idea.



THIS DAY IS YOURS
DON'T THROW IT AWAY

Monday, June 15, 2009

Now is the Time

Now is the Time to have extream faith. Lets do what God has instructed us to do and get His message to all the ends of the earth for He is coming, He is on His way to take His people home.

Monday, April 20, 2009

Service for God

With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the whole world! How soon might the end come,--the end of suffering and sorrow and sin! How soon, in place of a possession here, with its blight of sin and pain, our children might receive their inheritance where "the righteous shall inherit the land, and dwell therein forever"; where "the inhabitant shall not say, I am sick," and "the voice of weeping shall be no more heard."

"Counsels to Teachers, Parents, and Students," page. 555.
Messages to Young people page 196

Faith and Prayer

Through faith in Christ, every deficiency of character may be supplied, every defilement cleansed, every fault corrected, every excellence developed.
"Ye are complete in Him."
Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his life work a success must understand. Christ says, "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." He makes it plain that our asking must be according to God's will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal.
For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received.
We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realized when we need it most.

Education page, 257, 258.
Messages to Young People page 252

Search the Scriptures for Yourself



Young men should search the Scriptures for themselves. They are not to feel that it is sufficient for those older in experience to find out the truth; that the younger ones can accept it from them as authority. The Jews perished as a nation because they were drawn from the truth of the Bible by their rulers, priests, and elders. Had they heeded the lessons of Jesus, and searched the Scriptures for themselves, they would not have perished. . . .
It is impossible for any mind to comprehend all the richness and greatness of even one promise of God. One catches the glory of one point of view, another the beauty and grace from another point, and the soul is filled with the heavenly light. If we saw all the glory, the spirit would faint. But we can bear far greater revelations from God's abundant promises than we now enjoy. It makes my heart sad to think how we lose sight of the fullness of blessing designed for us. We content ourselves with momentary flashes of spiritual illumination, when we might walk day by day in the light of His presence.

"Testimonies to Ministers," page. 109, 111.
Messages to Young People 258

The Choice of Companions



We should choose the society most favorable to our spiritual advancement, and avail ourselves of every help within our reach; for Satan will oppose many hindrances to make our progress toward heaven as difficult as possible. We may be placed in trying positions, for many cannot have their surroundings what they would; but we should not voluntarily expose ourselves to influences that are unfavorable to the formation of Christian character. When duty calls us to do this, we should be doubly watchful and prayerful, that, through the grace of Christ, we may stand uncorrupted.
Lot chose Sodom as a place of residence because he looked more to the temporal advantages he would gain than to the moral influences that would surround himself and his family. What did he gain so far as the things of this world are concerned? His possessions were destroyed, part of his children perished in the destruction of that wicked city, his wife was turned to a pillar of salt by the way, and he himself was saved "so as by fire." Nor did the evil results of his selfish choice end here; but the moral corruption of the place was so interwoven with the character of his children that they could not distinguish between good and evil, sin and righteousness.

The Signs of the Times, May 29, 1884.
Messages to Young People page 419

The Golden Rule

In your association with others, put yourself in their place. Enter into their feelings, their difficulties, their disappointments, their joys, and their sorrows. Identify yourself with them, and then do to them as, were you to exchange places with them, you would wish them to deal with you. This is the true rule of honesty. It is another expression of the law, "Thou shalt love thy neighbor as thyself." And it is the substance of the teaching of the prophets. It is a principle of heaven, and will be developed in all who are fitted for its holy companionship.
The golden rule is the principle of true courtesy, and its truest illustration is seen in the life and character of Jesus. Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.
No man who has the true ideal of what constitutes a perfect character will fail to manifest the sympathy and tenderness of Christ. The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety.

Thoughts from the Mount of Blessing, page. 192, 193.
Messages to Young People page 420, pg 3

Saturday, March 21, 2009

"Ye are the salt of the earth."

"Ye are the salt of the earth."
Matthew 5:13.



Salt is valued for its preservative properties; and when God calls His children salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. Titus 2:11. When the Lord chose Abraham, it was not simply to be the special friend of God, but to be a medium of the peculiar privileges the Lord desired to bestow upon the nations. Jesus, in that last prayer with His disciples before His crucifixion, said, "For their sakes I sanctify Myself, that they also might be sanctified through the truth." John 17:19. In like manner Christians who are purified through the truth will possess saving qualities that preserve the world from utter moral corruption.
Salt must be mingled with the substance to which it is added; it must penetrate and infuse in order to preserve. So it is through personal contact and association that men are reached by the saving power of the gospel. They are not saved in masses, but as individuals. Personal influence is a power. We must come close to those whom we desire to benefit.



The savor of the salt represents the vital power of the Christian--the love of Jesus in the heart, the righteousness of Christ pervading the life. The love of Christ is diffusive and aggressive. If it is dwelling in us, it will flow out to others. We shall come close to them till their hearts are warmed by our unselfish interest and love. The sincere believers diffuse vital energy, which is penetrating and imparts new moral power to the souls for whom they labor. It is not the power of the man himself, but the power of the Holy Spirit that does the transforming work.
Jesus added the solemn warning: "If the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men."
As they listened to the words of Christ, the people could see the white salt glistening in the pathways where it had been cast out because it had lost its savor and was therefore useless. It well represented the condition of the Pharisees and the effect of their religion upon society. It represents the life of every soul from whom the power of the grace of God has departed and who has become cold and Christless. Whatever may be his profession, such a one is looked upon by men and angels as insipid and disagreeable. It is to such that Christ say: "I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth." Revelation 3:15, 16.
Without a living faith in Christ as a personal Saviour it is impossible to make our influence felt in a skeptical world. We cannot give to others that which we do not ourselves possess. It is in proportion to our own devotion and consecration to Christ that we exert an influence for the blessing and uplifting of mankind. If there is no actual service, no genuine love, no reality of experience, there is no power to help, no connection with heaven, no savor of Christ in the life. Unless the Holy Spirit can use us as agents through whom to communicate to the world the truth as it is in Jesus, we are as salt that has lost its savor and is entirely worthless. By our lack of the grace of Christ we testify to the world that the truth which we claim to believe has no sanctifying power; and thus, so far as our influence goes, we make of no effect the word of God. "If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing." 1 Corinthians 13:1-3, A.R.V.
When love fills the heart, it will flow out to others, not because of favors received from them, but because love is the principle of action. Love modifies the character, governs the impulses, subdues enmity, and ennobles the affections. This love is as broad as the universe, and is in harmony with that of the angel workers. Cherished in the heart, it sweetens the entire life and sheds its blessing upon all around. It is this, and this only, that can make us the salt of the earth.

Thoughts From The Mount of Blessing Page 35 Pg 2

Sunday, March 1, 2009

He Supplies Our Needs

Do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Matt. 6:25, RSV.

He who has given you life knows your need of food to sustain it. He who created the body is not unmindful of your need of raiment. Will not He who has bestowed the greater gift bestow also what is needed to make it complete? {LHU 73.2}
Jesus pointed His hearers to the birds as they warbled their carols of praise, unencumbered with thoughts of care, for "they sow not, neither do they reap"; and yet the great Father provides for their needs. And He asks, "Are not ye of much more value than they?"
"No sparrow falls without His care,
No soul bows low but Jesus knows;
For He is with us everywhere,
And marks each bitter tear that flows.
And He will never, never, never
Forsake the soul that trusts Him ever." . . .




God's law is the law of love. He has surrounded you with beauty to teach you that you are not placed on earth merely to delve for self, to dig and build, to toil and spin, but to make life bright and joyous and beautiful with the love of Christ--like the flowers, to gladden other lives by the ministry of love.
Fathers and mothers, let your children learn from the flowers. Take them with you into garden and field and under the leafy trees, and teach them to read in nature the message of God's love. Let the thoughts of Him be linked with bird and flower and tree. Lead the children to see in every pleasant and beautiful thing an expression of God's love for them. Recommend your religion to them by its pleasantness. Let the law of kindness be in your lips.
Teach the children that because of God's great love their natures may be changed and brought into harmony with His. Teach them that He would have their lives beautiful with the graces of the flowers. Teach them, as they gather the sweet blossoms, that He who made the flowers is more beautiful than they. Thus the tendrils of their hearts will be entwined about Him. He who is "altogether lovely" will become to them as a daily companion and familiar friend, and their lives will be transformed into the image of His purity (Thoughts From the Mount of Blessing, pp. 95-98).
[God] would adorn our characters with His own rich graces. He would have our words as fragrant as the flowers of the field (Review and Herald, May 19, 1896).

Lift Him Up Page 73 Pg 7

Totally Dependent Upon the Creator

For in him we live, and move, and have our being. Acts 17:28.

"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Here the conditions are plainly stated by Jesus Christ, the Sinbearer. When you deliberately decide to go contrary to the word spoken by Jesus Christ, "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you," how can you expect to be religiously inclined?
To enlarge our views of His condescension and beneficence, He presents the picture of the judgment--the separation of the just and the unjust--and shows us He identifies His interests with suffering humanity. He is teaching in the open field where the eye can take in the beauties of nature and the creatures of God's creation. "Consider the ravens: for they neither sow nor reap . . . : how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest?" (Luke 12:24-26).


Here is presented definitely that man is dependent upon God for every breath he draws. The beating heart, the throbbing pulse, every nerve and muscle in the living organism, are kept in order and activity by the power of an infinite God. "Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (for after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you" (Matt. 6:28-33).
Here Christ leads the mind abroad to contemplate the open fields of nature, and His power touches the eye and the senses, to discern the wonderful works of divine power. He directs attention first to nature, then up through nature to nature's God, who upholds the worlds by His power. He points to the opening bud. . . . He watches over little birds. Not a sparrow falleth to the ground without the notice of your heavenly Father. . . .
Christ represents the divine attention given upon [various elements of] His creation that seem so insignificant, and to the objects of nature which His own hands have created. Every lofty tree, every shrub, every blooming flower, the lily of the field, and the earth clothed with its garment of living green are kept in order and occupy their time and season to bear testimony that God loves man (manuscript 73, 1893).

Life Him Up Page 71 Pg 6

Saturday, February 28, 2009

The Power of the Blood of Christ



"...Whatever may have been your past experience, however discouraging your present circumstances, if you will come to Jesus just as you are, weak, helpless, and despairing, our compassionate Saviour will meet you a great way off, and will throw about you His arms of love and His robe of righteousness. He presents us to the Father clothed in the white raiment of His own character. He pleads before God in our behalf, saying: I have taken the sinner's place. Look not upon this wayward child, but look on Me. Does Satan plead loudly against our souls, accusing of sin, and claiming us as his prey, the blood of Christ pleads with greater power."

Thoughts From The Mount Of Blessing Page 8,Pg 2

Wednesday, February 25, 2009

Footprints in the Sand



One night I dreamed I was walking along the beach with the Lord.
Many scenes from my life flashed across the sky.
In each scene I noticed footprints in the sand.
Sometimes there were two sets of footprints,
other times there were one set of footprints.

This bothered me because I noticed
that during the low periods of my life,
when I was suffering from
anguish, sorrow or defeat,
I could see only one set of footprints.

So I said to the Lord,
"You promised me Lord,
that if I followed you,
you would walk with me always.
But I have noticed that during
the most trying periods of my life
there have only been one
set of footprints in the sand.
Why, when I needed you most,
you have not been there for me?"

The Lord replied,
"The times when you have
seen only one set of footprints in the sand,
is when I carried you."

Monday, February 23, 2009

Yielding to the Master Potter

But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of Thy hand. Isa. 64:8.

While the human agent is devising and planning for himself something that God has withheld him from doing, he has a hard time. He complains and frets, and has still increased difficulties. But when he submits to be as clay in the hands of the potter, then God works the man into a vessel of honor. The clay submits to be worked. If God had His way, hundreds would be worked and made into vessels as He sees best.
Let the hand of God work the clay for His own service. He knows just what kind of vessel He wants. To every man He has given his work. God knows what place he is best fitted for. Many are working contrary to the will of God, and they spoil the web. The Lord wants everyone to be submissive under His divine guidance. He will place men where they will submit to be worked into oneness with Christ, bearing His divine similitude. If self will submit to be worked, if you will cooperate with God, if you will pray in unity, work in unity, all taking your place as threads in the web of life, you will grow into a beautiful fabric that will rejoice the universe of God.



The Potter cannot mold and fashion unto honor that which has never been placed in His hands. The Christian life is one of daily surrender, submission, and continual overcoming. Every day fresh victories will be gained. Self must be lost sight of, and the love of God must be constantly cultivated. Thus we grow up into Christ. Thus the life is fashioned according to the divine model.
Every child of God is to do his very best to uplift the standard of truth. He is to work in God's order. If self is exalted, Christ is not magnified. In His Word God compares Himself to a potter, and His people to the clay. His work is to mold and fashion them after His own similitude. The lesson they are to learn is the lesson of submission. Self is not to be made prominent. If due attention is given to the divine instruction, if self is surrendered to the divine will, the hand of the Potter will produce a shapely vessel (The SDA Bible Commentary, Ellen G. White Comments, vol. 4, p. 1154).
The potter takes the clay in his hands and molds and fashions it according to his own will. He kneads it and works it. He tears it apart and then presses it together. . . . Thus it becomes a vessel fit for use. So the great Master Worker desires to mold and fashion us. And as the clay is in the hands of the potters, so are we to be in His hands. We are not to try to do the work of the potter. Our part is to yield ourselves to the molding of the Master Worker (Testimonies, vol. 8, pp. 186, 187).

Lift Him Up Page 65

Thursday, February 19, 2009

Joseph Honored the Creator

The king . . . made him master of his household, ruler over all he possessed, to discipline his princes as he pleased and teach his elders wisdom. Ps. 105:20-22, NIV. {LHU 63.1}



From the dungeon Joseph was exalted to be ruler over all the land of Egypt. It was a position of high honor, yet it was beset with difficulty and peril. One cannot stand upon a lofty height without danger. As the tempest leaves unharmed the lowly flower of the valley, while it uproots the stately tree upon the mountaintop, so those who have maintained their integrity in humble life may be dragged down to the pit by the temptations that assail worldly success and honor. But Joseph's character bore the test alike of adversity and prosperity. The same fidelity to God was manifest when he stood in the palace of the Pharaohs as when in a prisoner's cell. He was still a stranger in a heathen land, separated from his kindred, the worshipers of God; but he fully believed that the divine hand had directed his steps, and in constant reliance upon God he faithfully discharged the duties of his position. . . . {LHU 63.2}
In his early years he had consulted duty rather than inclination; and the integrity, the simple trust, the noble nature, of the youth bore fruit in the deeds of the man. A pure and simple life had favored the vigorous development of both physical and intellectual powers. Communion with God through His works and the contemplation of the grand truths entrusted to the inheritors of faith had elevated and ennobled his spiritual nature, broadening and strengthening the mind as no other study could do. Faithful attention to duty in every station, from the lowliest to the most exalted, had been training every power for its highest service. He who lives in accordance with the Creator's will is securing to himself the truest and noblest development of character. . . . {LHU 63.3}
There are few who realize the influence of the little things of life upon the development of character. Nothing with which we have to do is really small. The varied circumstances that we meet day by day are designed to test our faithfulness and to qualify us for greater trusts. By adherence to principle in the transactions of ordinary life, the mind becomes accustomed to hold the claims of duty above those of pleasure and inclination (Patriarchs and Prophets, pp. 222, 223). {LHU 63.4}
As a shield from temptation and an inspiration to purity and truth, no other influence can equal the sense of God's presence. "All things are naked and opened unto the eyes of him with whom we have to do." He is "of purer eyes than to behold evil, and canst not look on iniquity." This thought was Joseph's shield amidst the corruptions of Egypt. To the allurements of temptation his answer was steadfast: "How . . . can I do this great wickedness, and sin against God?" Such a shield, faith, if cherished, will bring to every soul (Education, p. 255).

Lift Him Up Page 63

Tuesday, February 17, 2009

Heartprints




Whatever our hands touch-
We leave fingerprints!
On walls, on furniture
On doorknobs, dishes, books.
There's no escape.
As we touch we leave our identity.

Oh God, wherever I go today
Help me leave heartprints!
Heartprints of compassion
Of understanding and love.
Heartprints of kindness
And genuine concern.
May my heart touch a lonely neighbor
Or a runaway daughter
Or an anxious mother
Or perhaps an aged grandfather.

Lord, send me out today
To leave heartprints.
And if someone should say
"I felt your touch,"
May that one sense YOUR LOVE
Touching through ME.

Tuesday, January 27, 2009

The Joy of the Lord

There were ninety and nine that safely lay
In the shelter of the fold,
But one was out on the hills away,
Far, far from the gates of gold--
Away on the mountains wild and bare,
Away from the tender Shepherd's care.



"Lord, Thou hast here Thy ninety and nine;
Are they not enough for Thee?"
But the Shepherd made answer: "One of Mine
Has wandered away from Me,
And although the road be rough and steep,
I go to the desert to find My sheep."


But none of the ransomed ever knew
How deep were the waters crossed,
Nor how dark was the night that the Lord passed
through
Ere He found His sheep that was lost.
Far out in the desert He heard its cry--
Fainting and helpless, and ready to die.


"Lord, whence are these blood drops all the way
That mark out the mountain's track?"
"They were shed for one who had gone astray,
Ere the Shepherd could bring him back."
"Lord, why are Thy hands so rent and torn?"
"They were pierced tonight by many a thorn."


But all through the mountains, thunder-riven,
And up from the rocky steep,
There rose a cry to the gate of heaven,
"Rejoice, I have found My sheep!"
And the angels sang around the throne,
"Rejoice, for the Lord brings back His own!"
--Elizabeth C. Clephane.

I read this poem in the book "Ministry of Healing" it is found on page 505.

When you hear the statment that "Jesus is coming soon". What is your response?